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  English 330
English Literature, 1640-1789
Spring 2003
 
English 330
English Literature, 1640-1789
Spring 2003
T - Th, 11:00-12:20
Hoover 106
Professor Wendy Furman-Adams
Office: Hoover 211
Phones: 907-4896; 693-1809
Office Hours: M,W, 2:00-4:30;
 T-Th, 4:30-5:00.
Email: wfurman@whittier.edu
  Renaissance, Revolution, Romanticism: British Literature, 1640-1789

Compared to some courses, the period covered in this course is not a long one: just under 150 years. Yet the period is a fascinating one because it leads directly to our own civilization (or the one just ending)--from the Renaissance to the "modern world." The later seventeenth and eighteenth centuries have been called many things: the Age of Reason, the Enlightenment, the "Age of Exuberance" (by my late great former teacher Donald Greene), and, perhaps most aptly of all, the Age of Revolution.

Our period literally began with one revolution (the English Puritan Revolution) and ended with another (the French Revolution). But the period was revolutionary in every way imaginable:

1. Politically--during this age of Locke, Rousseau, and the American founding fathers--the Divine Right of Kings gave way to the radical idea (so obvious, at least in hindsight, to Americans!) of the "social compact."

2. Socially, the middle class (i.e. most of us) came into being as an active social force--giving rise, with their new mobility, to reform movements such as temperance and the abolition of slavery.

3. Economically, an agrarian society gave way to unprecedented urbanization and to the rise of capitalism, with all its new opportunities and dangers.

4. Educationally, opportunity both expanded and changed--giving rise to a "reading public" that for the first time included people of all classes, and women as well as men.

5. Religiously, the relative unity and stability of the middle ages continued to fragment, giving rise first to a period of unprecedented religious conflict--then to a relatively secular society, in which "the pursuit of happiness" came to mean what most of us mean by the phrase: not the search for ultimate reality (God), but personal happiness on this earth, in our lifetimes.

6. Philosophically, the emphasis on authority that had been the hallmark of learning over more than a millennium gave way to a new empiricism--a new and urgent interest in discovering the foundations of knowledge itself, not so much in "reason" as in "experience."


7. And in literature--under the stress of these revolutionary changes--writers used classical forms (like epic, ode, epistle, and satire) to express revolutionary new subjects and ideas. Women gained an unprecedented power as both readers and writers (a power not to be matched until the twentieth century). And the age gave rise, as well, to whole new genres--most importantly the newspaper, the magazine, the traveler's tale, and the novel (the name of which means, simply, new!).

In order to trace these revolutionary changes, we will begin with a look at the tremendous political crisis of the English Civil War (1642-1649) and the intellectual and spiritual crises it both reflected and produced. We will read writers such as John Bunyan and Margaret Fell Fox, as they try to recover ground for religious certainty by privileging the private experience of the Spirit; others like Milton, Locke, Hobbes, and Sprat, as they attempt to find empirical grounds for religious, political, and scientific knowledge--as well as a position from which they can attain personal fulfillment and happiness. We will end this portion of the course with the work of poet-dramatist-satirist-critic John Dryden (1631-1700), who poignantly embodies both the old and the new, and whose career reflects the upheaval and intellectual uncertainty of the time.

Next we will move on to the early- to mid- eighteenth century--where we will encounter an unprecedented range of female voices, while tracing the rise of two new (and at first related) forms: journalism and the novel. We will see how in this brand new fictional form Daniel Defoe represented the new, empirical strain, while Henry Fielding represented the traditional "reasonable" one; and how writers like Alexander Pope and Jonathan Swift--meditating on issues debated by thinkers of the time--gave vibrant new life to traditional forms like the epic, the satire, and moral epistle.

During the final weeks of the course, we will move on to explore yet more new social and literary currents--in the middle-class lyrics of "sensibility," in the new aesthetic category of the "sublime," in the traditional but now pessimistic moral philosophy of Samuel Johnson, and finally in the radical visions of William Blake.

William Blake, of course, is equally famous as a poet and as an artist--an anomaly that points up a final important feature of the period. Poets, artists, and critics of the eighteenth century were deeply read in the philosophy of their own day; they were also fascinated by the ever-modern Roman poet-critic Horace (65-8 B.C.E.). They wrote "Horatian epistles," adopted his idea of poetic decorum, and above all pondered his famous statement: ut pictura poesis ["like painting is poetry"]--which to them suggested that poetry and painting are "sister arts," the one essential to the illumination of the other. Thus the literature course will also be set in a visual context--first through an evening showing of the film Restoration; later through a field trip to the Huntington Library--home of a world-famous collection of English eighteenth-century art.

Required Texts:

Daniel Defoe. A Journal of the Plague Year, ed. Paula R. Backsheider. New York: Norton, 1722; 1992.

Defoe. Moll Flanders. New York: Penguin, 1722; 1984.

Robert Demaria Jr., ed. British Literature, 1640-1789: An Anthology. London: Blackwell, 1996.

Henry Fielding. Joseph Andrews. Boston: Houghton Mifflin, 1742; 1984.

Jonathan Swift, Gulliver's Travels. New York: Signet, 1726; 1983.

John Harold Wilson, ed. Six Restoration Plays. Boston: Houghton Mifflin, 1959.

In addition you will be required to read a notebook of hand-outs and brief supplementary readings (SR).

Required Work:

(1) Prompt and regular attendance at all class sessions, including the film on February 25 and the field trip on Saturday, April 5. (Make arrangements now!) Roll will be taken, and final grades dropped one step--e.g. from a B to a C--for each absence after the first two. (Thus six absences will be regarded as grounds for failure of the course.)

(2) Reading assignments to be completed before the dates for which they are assigned (i.e. in time for class discussion). If you must miss a class, you should get class notes from another student and include them in your notebook with proper acknowledgment. Missing a class is no reason not to be fully aware of what went on on that day--including possible changes in the schedule.

(3) A midterm exam.

(4) Four response papers (3-4 pages each)--growing out of your engagement with texts in each section of the course.

(5) A comprehensive final exam.

Note: Late work will be accepted, but will be marked down one half grade for each class day after the due date. Under extraordinary circumstances, I will consider an extension without penalty-- provided that I am consulted in advance and that the circumstances seem serious enough to warrant such an extension.

Grading Factors:

(1) Attendance, preparation and discussion          15
(2) Midterm                                                        20
(3) Response papers (10% each)                         40
(4) Final exam                                                    25   
                                                                       100%

Note: All work must be turned in, and be of a passing quality (even if it is turned in so late as to have fallen--theoretically--to an F), in order to result in a passing grade in the course.

Grading Options:

1. A - F
2. Credit/No Credit (non-majors only)

Manuscript Style:

Papers are to be typed double-space in a 12-point font (this syllabus is typed in 12-point Times), and printed on a laser-quality printer. They should be handed in on separate sheets of 8 1/2 X 11 bond paper, stapled in the upper left-hand corner. Margins should be one inch; paragraphs are to be indented five spaces. Spaces should not be skipped between paragraphs. Any notes or bibliography you may want to use must follow the MLA Handbook, copies of which are available in both the library and the bookstore.

Always keep hard-copies of all your work. Documents can get lost--both from my desk and from your disk, whether hard or floppy. Should this occur, I will expect you to be able to produce a copy immediately; otherwise, I will be forced to count the paper as late beginning with the day of your failure to do so. (See above for general policy on late papers.)

Note: Electronically submitted work will not be accepted. It is your responsibility to leave enough time to submit a clean hard copy for evaluation.




Academic Honesty:

Plagiarism occurs whenever the true author of a piece of prose, of an idea, or of a line of thought is not the person who claims to be the author. Plagiarism can occur in varying degrees, and will be penalized--in this class as in all others at the College--in proportion to its severity. Papers in which plagiarism is sufficiently serious will receive an F, and student's name will be turned in to the Dean of Students. A repeated act of plagiarism will result in an automatic F in the entire course, in addition to any action taken by the Office of Student Life (which can include suspension from the College). A number of such serious sanctions have been imposed in recent years.

A particularly common and egregious form of plagiarism is the down-loading of materials from papers posted by others on various web sites. Please be aware that faculty have the tools to identify any work unfairly borrowed from the web--as well as other sources.

If you are in doubt about the need for documentation of borrowed material, please feel free to consult me or any other professor on campus. Also be sure that you have mastered the material in the 2001-2003 College Catalog, 25-28. Ignorance of this material will not be regarded as an excuse.

ADA Policy:

If you have any disabling condition that may require some special arrangements in order to meet course requirements, please begin by contacting the Office of Learning Support Services. I will be happy to provide any accommodations regarded by the Director as appropriate, but am not in a position to offer such accommodations independently. Short of actual accommodations, however, please feel welcome to talk with me about anything I can do to help you succeed in the course.

The Final Exam:

The final examination will be given only at the published time (Thursday, May 15, 10:30 to 12:30), so plan your departure for the summer accordingly. Plane tickets purchased by students not consulting the schedule (or not informing their families of the schedule) will not be accepted as an excuse for missing (or rescheduling) the exam. If you should find yourself scheduled for three final exams on a single day, you are (as the catalogue notes) entitled to request an adjustment from your professors.


The Schedule (subject to change as necessary):

I. The Age of Revolution (1640 - 1660): Backgrounds to the Restoration and Eighteenth Century.

Feb.   6    Introduction to the course, to the period, and to a recurring theme: The Pursuit [and  
               redefinition] of Happiness--or "the Choice of Life." Vanity Texts (SR, 5 - 10).


         11  Britain in Crisis: The English Civil War and the Execution of Charles I. Read
               "The World is Turned Upside Down," Demaria, 1 - 3; Documents on the death
               of the king, 7 - 8; selection from Hobbes's Leviathan, 9 - 12; Margaret Fell Fox, 309 - 313;
               and John Bunyan, 355 - 58. Also see (and carefully study) SR, 11 - 19.

         13  Poets of the mid-seventeenth century. Read Robert Herrick, Demaria, 15 - 21; John
               Milton, 53 - 55; Richard Crashaw, 305 - 309; Abraham Cowley, 314 - 16; Richard
               Lovelace, 319-21; Andrew Marvell, "Bermudas," 336 - 37, 343 - 48; and Henry Vaughan,
               348 - 51. For Crashaw see SR, 21 - 22.


         18   Grounds for Consensus: Ideas and Attitudes, 1660 - 1688. Read John Locke, 389 - 94;
                Thomas Sprat, 401-403; and Samuel Pepys, 394-401.

II. Restoration Literature (1660-1688): Poetry, Satire, Drama.

         20   John Dryden (1631 - 1700): (1) Lyric and Satiric. Read Introduction, Demaria, 369 - 70;
                "To the Memory of Mr. Oldham," 378 - 79; "A Song for St. Cecilia's Day," 384 - 86;
                "MacFlecknoe," 372 - 78. Also see SR, 24 - 28 (Dryden), and 33 - 35 (epic). First
                response paper due.


         25   Dryden (2): Dramatic--Restoration Tragedy. Read All for Love; or, The World Well
                Lost (1678), Wilson, 169 - 243.

         25   7:15 p.m. Film: Restoration. Media Center 202. Attendance required.

         27   Restoration Comedy: William Congreve's Way of the World (1700), Wilson, 319 - 89.


Mar.   4    Restoration Women of Letters: Read Katherine Philips, Demaria 358 - 69; Jane Barker,
               483 - 85; Lady Mary Chudleigh, 485 - 90; Aphra Behn, (Intro.), 403 - 404, 411 - 18.
               For Philips also see SR, 29 - 32.

         6     Day for Discussion.

III. Writers of the Earlier Eighteenth Century (1688 - 1745): Journal, Novel, Poetry, Satire, Epistle.

         11    The Rise of Journalism and the Novel as "True History": Daniel Defoe (1660 - 1731).
                 Read Demaria, 490 - 97, and selection from the London Gazette, 527 - 28. Then read
                 A Journal of the Plague Year: Backscheider's Preface and pp. 1 - 23 (graves and carts);
                 mid-53 - 55; 66 - 73 (sorrows and outrages of daily life); last paragraph of 140 through
                 143 (reactions to trauma); second paragraph of 178 through 179; 190 - 193 (end:
                 the lifting of the plague).

         13    The Eighteenth-Century Novel (1): Defoe's Moll Flanders (1722)--entire.


         18    Moll Flanders discussion: on the new capitalist heroine and the nature of her repentance.
                 Second response paper due.

         20    Jonathan Swift (1667 - 1745): (1) Lyric and Satiric. Read Demaria (intro.), 566 - 77, poems,
                 654 - 66, and "A Modest Proposal," 646 - 51.

Spring Break, March 22-30.

Apr.   1      Jonathan Swift (2): Narrative. Read Gulliver's Travels (1726), Parts I and IV
                 (25 - 92; 239 - 319). What do you think are Swift's satiric targets in these narratives?

         3      Alexander Pope (1688 - 1744): (1) Lyric and Satiric. Read "The Rape of the
                 Lock (1714)," Demaria, 701 - 22. Also read Mary Molesworth Monck, "On
                 Marinda's Toilette," 677 - 78; and George Cheyne, selection from "The English
                 Malady," 659 - 63. Also see Conclusion to the 1741 Dunciad, SR, 36 .

         5 (Saturday). Field Trip to Huntington Library Gardens and Galleries,
                 Noon - 5:00 p.m.



         8      Pope (2): Reflective and Philosophical. Read "An Essay on Man," Epistle I (1733 - 34), SR,
                 38 - 43; and "Universal Prayer," SR, 44.

         10    Eighteenth-Century Women of Letters. Read Anne Finch, Countess of Winchilsea
                 (1661 - 1720), Demaria, 530 - 549; and Lady Mary Wortley Montagu (1689 - 1762),
                 768 - 782. Also read her letter to the Countess of Mar, London, September 1727,
                 SR, 45.


         15    Midterm exam (comprehensive to date).

         17    The Eighteenth-Century Novel (3) and "Comic Epic": Henry Fielding's Joseph Andrews 
                 (1742)--entire. Also read Genesis 39 and Luke 10.29 - 37; and Augustinian
                 Allegory in Joseph Andrews, SR, 46.



         22    Joseph Andrews discussion: Come prepared to compare this novel to Defoe's Moll
                Flanders in terms of method and purpose. What is similar? What is different?
                Third response paper due.

IV. Writers of the Later Eighteenth Century (1745 - 1789): Poetry, Satire, Criticism, Philosophical Narrative.

         24    Lyrics of the Eighteenth Century: Sublimity and Sensibility. Read Matthew Prior, Demaria,
                566 - 73; Thomas Gray, 969 - 974; William Collins, "Ode to Evening,"
                995 - 97; Christopher Smart, 1003-1007; Oliver Goldsmith, 1054-64; William Cowper,
                1064 - 73; Hannah More, 1134 - 39. Also read Gray's "Ode on a Distant Prospect of Eton
                College" (SR, 48) and Eighteenth-century hymns (SR, 49-53).


         29    "Nature" and "The Sublime": Aesthetic Theory and Practice. Read Joshua Reynolds,
                 Demaria, 1021 - 26; and Edmund Burke, 1030 - 37. Come prepared to discuss the light--
               
                 if any--these theoretical works shed on the poetry you have been reading.

May   1      Samuel Johnson (1709 - 1784): (1) Lyric and Meditative. Read Demaria (intro.),
                 836 - 38; "On the Death of Dr. Robert Levet" (SR, 54); prayers and meditations
                 (SR, 59 - 63); "The Vanity of Human Wishes," Demaria, 843 - 52.


         6      Johnson (2): Reflective. Read Rambler, Number 2, Demaria, 852 - 55; Numbers 32 and 128
                 (SR, 55 - 58); and The History of Rasselas, Prince of Abyssinia (1759), 863 - 922.
                 Also read Backgrounds to Rasselas, SR, 64 - 66.

         8      From "Neoclassical" to "Romantic": Johnson to William Blake (1757 - 1827). Read
                 Selections from Songs of Innocence and Experience, Demaria, 1169 - 75.


         13    Last day of class. Review of the course. Fourth response paper due.


  May 15    (Thursday) Final Exam, 10:30-12:30. (Papers and finals will be returned to your campus mailbox. If you wish to have them sent to your home, please provide a self- addressed envelope with enough postage to cover their mailing.)

 
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