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WOMEN AND RELIGION
“The tradition of God the
Father, the tradition that men rule, is the order faced by all
women who have inherited the paternalistic, monotheistic
religious tradition of Judaism, Christianity, and Islam. This
tradition is now being contested on a daily basis as women move
into the public workforce beside men, and expect recognition,
respect, and power.” Elizabeth Fernea, In Search of
Islamic Feminism
Overview:
This course examines the rapid changes that are taking place within
the monotheistic traditions of Judaism, Christianity and Islam
as a result of feminist scholarship, theology, and ritual
practices. It will spend some time employing a feminist
critique of patriarchal religion, but will focus largely on the
innovations and inroads that are being made by believing women
who intend that their scriptures and practices reflect the
active presence and contributions of women to religious
traditions.
Required Books:
LI:
Abdul-Ghafur. Living Islam OutLoud: American Muslim Women
Speak
WV: Christ and Plaskow (eds), Weaving the
Visions
Diamant, Anita. The Red Tent
DOA:
Haddad and Esposito. Daughters of Abraham
Mernissi, Fatima. The Veil and the Male Elite
Required readings on
Websites:
·
Bible:
http://www.usccb.org/nab/bible
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Images:
http://www.arthistory.sbc.edu/imageswomen/
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Ordination:
http://instituteforfeminismandreligion.org/news.html
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Ord 2:
http://www.womensordination.org/pages/pressWOCin%20Media2
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Mishnah:
www.brandeis.edu/projects/fse/judaism/juda-lit/juda-lit-wegner.pdf
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Magazine:
www.azizamagazine.com
Purpose and Scope of Class:
The class will provide (1)
an introductory look at the three monotheistic religious
worldviews through the particular lens of gender, (2) an
analysis of the social and political significance of gender bias
in these religious beliefs and practices, and (3) a
demonstration of some of the ways in which feminist thought is
revising and transforming religious thought and practice.
We will make use of a rich
body of material, including a broad range of sacred texts by and
about women, feminist historiography, feminist theological
reflection, personal narratives, and fiction. The course
proceeds from a revisionist model in a field of study that has
until recently been blind to gender, and that has overlooked the
contributions and experience of women. It will focus on the
breadth and diversity of the cultural expressions of sexism in
religion as well as the commonalties that link women's religious
experience and their vision.
We will look at the ways in
which women's bodies, women's moral agency and women's capacity
for leadership have been defined and appropriated by male
dominated religious institutions...only to be reclaimed and
redefined by women themselves. As we move through the
materials, our discussion will take shape around the following
conceptual issues:
The religious construction
of women:
·
Religious
definitions of women: How have sacred texts, myths and
theologies constructed the relationships between man, woman and
the divine?
·
Religious
practices: How have religious laws, customs and rituals
constructed the social and spiritual lives of women?
Women’s religious experience:
·
Resilience:
How have women appropriated or excelled within religious
structures?
·
Rebellion:
How have women (re)claimed and (re)named their access to the
sacred?
Feminist transformation of
religious traditions:
·
Feminist
theologies and visions
Course proceedings and
requirements:
1. Your participation: The
success of this class will depend on your interaction with the
readings. It will not be a lecture-heavy class; it will include
discussion of the readings and the ideas found therein.
Therefore, you are expected to attend class and be
ready to discuss the assigned readings.
2. Attendance: Excessive
absences will result in a lowering of your final grade.
3. Assignments and
evaluation:
-- Four response papers:
Four ( 2-3 page) response papers to a particular set of
readings. Limit summary of the materials to one paragraph,
followed by your analysis and/or response to the readings. Use
the paper as an opportunity to explore your own thoughts about
what you have read. They are graded based on your ability to
engage with the ideas in the text. Your emotional responses are
important, but please note that this is not a journal exercise.
Also, explore broad themes rather than single authors.
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Paper #1: On
Gender in the Garden of Eden
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Paper #2: On
Women’s Ordination
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Paper #3: On
The Veil and the Male Elite
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Paper #4: On
Muslim American women’s issues
-- Midterm exam
will ask you to comment on the Red Tent in relation to the
issues discussed in the Jewish feminist theological readings.
-- Final exam
will be comprehensive.
-- Participation: You will
be evaluated on your ability and willingness to contribute
meaningfully to class discussions. We may also have reading
quizzes which will be included in this category.
4. Extra credit for evening
programs: (dates subject to change)
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Brubaker: October 6
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Faculty Research
Program: Single sex households in Morocco, October 21
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Women’s Ordination:
November 10
5. Grading: Your grades
will be assigned according to the following scale:
Response
papers 50 pts x 4 200
Midterm
exam 100
Final
150
Participation (including
quizzes) 50
Course schedule
Topics/issues
Readings due
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Th/Sept 8 Introduction to course
issues, textbooks; video
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T/Sept 13 Discussion of feminism
and RST, sex/gender, issues of gender in RST. |
Gross handout |
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Th/Sept 15 Pre-patriarchal
thesis |
Gimbutas and Spretnak in WV,
website: Images, Section on Women in Prehistory. |
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T/Sept 20 Feminine faces of the
divine: |
Ruether, Allen, Anzaldua in WV;
Website: images (either women in Greece or Minoan women) |
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Th/Sept 22 Gender in the garden
of Eden
Response paper #1 is due |
Bible: Genesis:1-3,
images website: Women of
Palestine; handouts: Lilith, chart |
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T/Sept 27 Methodologies in the
study of gender and religion: |
Esposito in DOA,
Plaskow in WV;
Bible: Deuteronomy 22: 13-29;
Numbers 5: 11-31; Leviticus 12, Leviticus 15: 16-32;
Proverbs 7-9, 31
Mishnah website |
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Th/Sept 29 Methodologies (cont) |
Fiorenza in WV; (continued)
Bible: Matthew 28, John 20, 1st
Corinthians 7 and 11
Handout: Tertullian, Iranaeus,
Aquinas, Malleus Maleficarum |
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T/Oct 4 Jewish Feminist Theology |
Bible: Genesis Chap 15-17, 21-22,
24, outline major characters, points of religious
significance. Red Tent 1-71 |
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Th/Oct 6 Red Tent |
Pages 75-210 |
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T/ Oct 11 Red Tent |
RT pages 213-321
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Th/Oct 13 finish Red Tent
discussion, midrash, feminism and Judaism |
Levine in DOA, Berner in DOA,
Umansky in WV |
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T/Oct 18, Exam |
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Th/Oct 20 Christian Feminist
Theology: naming the sacred |
WV: Morton, McFague, Lectionary;
in DOA, Reuther |
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T/Oct 25. Christian Feminist
Ethics |
WV: Walker, Downing, Harrison |
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Th/Oct 27 more ethics |
WV: Welch, Lorde,Heyward, Christ |
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T/Nov 1: Women in the Roman
Catholic Church: ordination: Response Paper #2 due |
Ordination website: Hunt, Ruether,
Fiorenza |
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Th/Nov 3 Gender Jihad: feminism
and Islam. Intro to Islam |
Mernissi: Chaps. 1 and 2 |
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T/Nov 8 Islam: religion of
egalitarianism or subordination of women? |
Mernissi: Chaps. 3-5 |
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Th/Nov 10 Historical roots of
misogyny |
Mernissi: Chaps 6-8 |
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Th/Nov 10: Ordination speaker |
Show up |
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T/Nov 15 Response paper #3 due |
Mernissi: Chaps 9-conclusion |
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Th/Nov 17 Gender jihad or Muslim
feminist theology? |
DOA: Abugedieri and Sonbol |
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T/Nov 22 Video |
Magazine website |
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Th/Nov 24 Thanksgiving |
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T/Nov 29 Muslim American women’s
issues |
LI: 7-50 |
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Th/Dec 1 M/A issues |
LI: 73-94, 130-139 |
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T/Dec 6 M/A issues Response
Paper #4 due |
LI: 139-156, 175-198 |
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Th/Dec 8 Last day |
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